isaiah 61:1 commentary

https:https://www.studylight.org/commentaries/bnb/isaiah-61.html. (Comp. When Christ burst through all the tombs—the moral tombs and the physical tombs in which we all lay buried—and when He went out into life and glory, He was not Himself alone; He was at that moment the covenanted Head of a mystical body, and all that body rose with Him. It is a blessed name of Jesus, and as true as it is blessed—the Liberator. To proclaim liberty to the captives.] "— Isaiah 61:1. Or. But He did know the restraints of fear; He did feel the harassing of indecision; He did experience the irksomeness of the sense of a body too narrow for the largeness of His soul; and He did go through the contractions of all that is material, and the mortifying conventionalities of life,—for He was hungry, thirsty, weary, sad, and the sport of fools. I believe you would willingly grant me that space for preparation. That view, it needs scarcely be said, is the one suggested to all Christian minds by our Lord’s application of the passage to His own work in Luke 4:16-22. Heb, pekah-koah, referring to the opening of the vision. supposing them to be in chains and fetters, yet they should be delivered, though in the greatest bondage. According to the Targum, these are the words of the prophet concerning himself; and so say Aben Ezra and Kimchi; but the latter elsewhere saysF16Sepher Shorash. And he said, "A certain man had two sons. Whenever Scripture mentions the Spirit, and says that he “dwelleth in us,” (Romans 8:11; 1 Corinthians 3:16) let us not look upon it as something empty or unmeaning, but let us contemplate his power and efficacy. Abilene Christian University Press, Abilene, Texas, USA. My opinion is, that this chapter is added as a seal to the former, to confirm what had hitherto been said about restoring the Church of Christ; and that for this purpose Christ testifies that he has been anointed by God, in consequence of which he justly applies this prophecy to himself; for he has exhibited clearly and openly what others have laid down ill an obscure manner. II. https:https://www.studylight.org/commentaries/rbc/isaiah-61.html. He hath sent me to bind up the broken hearted.] They may be united; and sometimes the heart is broken in nature, when it is very plain that it may be broken in grace. That was one of his supreme qualifications as a public expounder of Divine mysteries. These chapters constitute an … Properly, therefore, the word has reference to the freedom of those who are held in bondage, or to servitude; and it may be implied that it was to be a part of the purpose of the Messiah to proclaim, ultimately, universal freedom, and to restore all people to their just rights. (q) Ben Melech in loc. To preach good tidings. Our Savior, by applying this text to himself, ( Luke 4:18, Luke 4:19;), a text so manifestly relating to the institution above mentioned, plainly declares the typical design of that institution. Almighty God, we come to thee in the name of thy Song of Solomon , Jesus Christ our Saviour, and not ours only, but the Saviour of the whole world, who by his precious blood answered all the accusation of thy law. "Barnes' Notes on the Whole Bible". The parable of the Sower and the parable of Dives and Lazarus came out of the same mind. Isaias may here speak of himself, (Chaldean) yet only as a figure of Christ. Do you suppose that every man who has large lungs can play upon a trumpet to the instruction and edification of those who hear him—to their lifting up and their resurrection? As Christ has applied this passage to himself, (see Luke 4:16,) and assured us that it was fulfilled in him, we may, with the utmost reason, conclude that he is here introduced by the prophet in his own person, and not that the prophet speaks of himself, as some have thought. Gather them altogether into one gallery, mark their contrasts, their varieties—hardly any two of them alike—why, he who made the flowers made these paradisal plants; they bear the same signature, they have about them the same mystery—alike, dissimilar, identical, separate—all the widest contrasts possible to imagination. Isaiah 61:1-2. When Christ burst through all the tombs. he discharges a public office, that he may not be regarded as a private individual. 5. To bind up: now follow several particular expressions to describe the same thing that he mentioned before more generally: a metaphor taken from chirurgeons, that carefully and tenderly roll up a broken bone, Hosea 6:1; and this relates to Christ’s priestly office. That is genius. Socrates says the orator must be all man. "Commentary on Isaiah 61:1". Train up a child in the way he should go, catch God"s idea concerning him, interpret the Divine idea in the creation of his life, and then you will have a natural, symmetrical, and happy development of faculty and energy and love, and at the last you will have a life beautiful for its completeness and utility. Text: "The Lord hath anointed me to preach. Matthew Poole's English Annotations on the Holy Bible, "announcing good news to the afflicted" means, follows next (through, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, "The spirit of the Lord God is upon me, because the Lord hath anointed me to preach good tidings unto the meek. So also Isaiah 61:1, of the same chapter. The Spirit, &c. Quoted in Luke 4:18, Luke 4:19. .—The primary thought is that of a healing bandage applied to the heart’s wounds. The Spirit of the Lord is upon me, as it were, to accomplish that which is foretold and promised in the foregoing chapter, whereby this appears to be either the Holy Ghost; See Poole "1 Kings 18:12"; or the Spirit of prophecy, i.e.

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